Those willing to die for freedom certainly are ready for it

CAIRO — Is the Arab world unready for freedom? A crude stereotype lingers that some people — Arabs, Chinese and Africans — are incompatible with democracy. Many around the world fret that “people power” may result in Somalia-style chaos, Iraq-style civil war or Iran-style oppression.

That narrative has been nourished by Westerners and, more sadly, by some Arab, Chinese and African leaders. So let’s tackle a politically incorrect question head-on: Are Arabs too politically immature to handle democracy?

This concern is the subtext for much anxiety today, from Washington to Riyadh. And there’s no question that there are perils: the overthrow of the shah in Iran, of Saddam Hussein in Iraq, of Josip Broz Tito in Yugoslavia, all led to new oppression and bloodshed. Congolese celebrated the eviction of their longtime dictator in 1997, but the civil war since has been the most lethal conflict since World War II.

“Before the revolution, we were slaves, and now we are the slaves of former slaves,” Lu Xun, the great Chinese writer, declared after the Qing dynasty was toppled. Is that the future of the Middle East?

I don’t think so. Moreover, this line of thinking seems to me insulting to the unfree world. In Egypt and Bahrain in recent weeks, I’ve been humbled by the lionhearted men and women I’ve seen defying tear gas or bullets for freedom that we take for granted. How can we say that these people are unready for a democracy that they are prepared to die for?

We Americans spout bromides about freedom. Democracy campaigners in the Middle East have been enduring unimaginable tortures as the price of their struggle — at the hands of dictators who are our allies — yet they persist.

In Bahrain, former political prisoners have said that their wives were taken into the jail in front of them. And then the men were told that unless they confessed, their wives would promptly be raped. That, or more conventional tortures, usually elicited temporary confessions, yet for years or decades those activists persisted in struggling for democracy. And we ask if they’re mature enough to handle it?

Look, there’ll be bumps ahead. It took Americans six years after the Revolutionary War to elect a president, and we almost came apart at the seams again in the 1860s. When Eastern Europe became democratic after the 1989 revolutions, Poland and the Czech Republic adjusted well, but Romania and Albania endured chaos for years. After the 1998 people power revolution in Indonesia, I came across mobs in eastern Java who were beheading people and carrying their heads on pikes.

The record is that after some missteps, countries usually pull through. Education, wealth, international connections and civil society institutions help. And, on balance, Egypt, Libya and Bahrain are better positioned for democracy today than Mongolia or Indonesia seemed in the 1990s — and both those nations are successes today.

Prime Minister David Cameron of Britain visited the Middle East a few days ago (arms dealers in tow), and he forthrightly acknowledged that for too long Britain had backed authoritarian regimes to achieve stability. He acknowledged that his country had bought into the bigoted notion “that Arabs or Muslims can’t do democracy.” And he added: “For me, that’s a prejudice that borders on racism. It’s offensive and wrong, and it’s simply not true.”

It’s still a view peddled by Arab dictatorships, particularly Saudi Arabia — and, of course, by China’s leaders and just about any African despot. It’s unfortunate when Westerners are bigoted in this way, but it’s even sadder when leaders in the developing world voice such prejudices about their own people.

In the 21st century, there’s no realistic alternative to siding with people power. Professor William Easterly of New York University proposes a standard of reciprocity: “I don’t support autocracy in your society if I don’t want it in my society.”

That should be our new starting point. I’m awed by the courage I see, and it’s condescending and foolish to suggest that people dying for democracy aren’t ready for it.

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